![]() We see, furthermore, not only that our blood is active in this process, but also that, throughout its course, especially in the upward direction, somewhat less in the downward, it stirs up the ether-body, so that we see currents developing everywhere in the ether-body, taking a very definite course, as if they would join the blood flowing upward from the heart and go up to the head. If we observe the blood – let us now imagine ourselves within the human ether-body – quite schematically as it courses through the heart, and think of it as the external physical expression of the human ego, we thereby see how this ego works, how it receives impressions corresponding with the outer world and condenses these to memory-pictures. Sophia herself guides this reciprocation as the individual soul engages in the process of spiritual marriage with the higher self.Īn Occult Physiology: Man’s Inner Cosmic System, Lecture 4. Then, each night, in response to our efforts, the gods feed us the elixir of immortality. We feed the gods nectar and ambrosia from our gifts of love gleaned from transforming our faculties of soul into spirit. It is one of the most powerful spaces in our body. The gap is the threshold of creation and destruction, and the hope for rebirth. The results impress themselves upon the blood, where those forces originated as perceptions. In this gap, sense impressions are digested and memories created. Spirit reciprocates by giving us the cosmic food we need to feed the etheric body. This gap initiates the process of giving spirit the food it needs from our work. In this gap, humans can create out of nothingness. ![]() In the “gap” between the pineal gland and the pituitary gland, exists a shared region where the earthly and cosmic nutrition streams join. ![]() The etherization of the blood is the foundation for spiritual development. ![]()
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